Tuesday, September 27, 2011

Shri Jagannath Mandir

Shri Jagannath Mandir -

Shri Jagannath Shri Balabhadra Maa Subhadraa temple at Garoi

Om Shri Narayanâya Namah

Akâla Mrityu Haranam, Sarva Vyâdhi Nivâranam

Visnu Pâdodakah Pivam Sirasim Dhâranâm Mahim

(PadukaMantra - Brahmavidya Bhagavatchandrika by RamDas)

His holiness Baba Shri Buddhanath Das, under the instruction of his Guru, initiated and got constructed the Jagannath temple at Garoi in the year 1993. The temple is more than 100 ft in height and is encircled by a reasonably sized temple-campus. The worshipped deities are Lord Jagannath, Lord Balabhadra and Goddess Subhadra. The place Garoi is considered by the devotees as second "Shri-khsetra" and the "fifth dhaama". River Gobari has been declared as Gupta Ganga. The Lord-Jagannath culture is probably the only culture and tradition, where Brothers and Sister are together and are worshipped together. They are Lord Jagannath, Lord Balabhadra (elder brother), and Maa Subhdra (the youngest of the three and their sister).

Balabhadra, Subhadra, Jagannath - the deities
[Shri Balabhadra, Maa Subhadra, Shri Jagannath]

Traaahi Guru, Traahi Visnu, Gati Mukti Taba Charanee

Sharana Achyuta, Achyuta Namastute

(JalaarpanaMantra -mantra to offer water; Brahmavidya Sisu Veda, PanchamaVeda - by Shri Balaraam Das)

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Aakhire aakhire daakineuchhi mu Mandira bhitare thai, Bhakata bhaavaku jaane Kaalia aau kehi jaani nahin,

Aakhire aakhire daakineuchhi mu Mandira bhitare thai, Sakala daakara bandhu-baandhava aau jane kehi naahin ...

Manara kathaa jane Kaalia, Bhaava die Bhaava paain ...

Samaste daakanti Bhaavagraahi boli, mana jaanipaare sehi ...

Staying from inside the temple he calls with his eyes, and he only knows the feelings of devotees,

Staying from inside the temple he calls with his eyes, he is friend of all who are calling and no one else ...

He knows the feelings in the heart, And gives feeling when he receives the same ...

All call him Bhaavagrahi(one who knows feelings of others), and he sees our hearts .

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